I received a powerful statement of affirmation by Joy Kogawa, one of the most celebrated authors globally, for our justice work on “comfort women”. I teared up with surprise and did not expect this.

Ms. Joy Kogawa wrote, “I would like to add a voice of support to Sylvia Yu Friedman, for reconciliation and peace and truth in Asia. The experience of the Comfort Women in Asia’s past, continues to be the experience of all women and girls who are trapped into sexual slavery throughout the world to this day. Truths of such harm in the past are still inadequately known in the world. The light needs to shine into that evidence of that form of human depravity, the degradation and dismissal of the experiences of females.

In today’s rising consciousness and rising energy of women, I applaud Sylvia Yu Friedman for her part in bringing about truth and reconciliation and join wholeheartedly in this work. People are rising up to end the domination and the suffering that are in the hands of the unseeing and unfeeling forces of dehumanization.”

Joy’s support is turning out to be an uncanny confirmation of my recent re-commitment to raise awareness of “comfort women” and address the resulting racial hatred & generational pain in East Asia.  The Chinese edition of my book will be published soon. Japanese version in 2019. Korean soon too.
Thank you Joy for trailblazing in Canada and fighting against social injustices and racial discrimination. Interned with her Japanese-Canadian family during WWII, she has helped raise awareness about wartime injustices and other human rights abuses.
You are an inspiration to me, Joy Kogawa! 


Bio of Joy Kogawa: Ms. Kogawa is one of Canada’s most celebrated and inspirational authors, whose work has been instrumental in raising Canadian consciousness about wartime injustices.

Ms. Kogawa’s award-winning first novel, Obasan, is an illuminating portrayal of the internment of Japanese-Canadians in Canada during World War II. Obasan is now considered one of the most important novels ever published in Canada, and is required curriculum for Canadian high schools and universities. Ms. Kogawa has been active in social justice movements across Canada, in the areas of poverty and human rights. She is a powerful advocate for victims of wrong, and her work continues to inspire citizens throughout the nation.

Through Ms. Kogawa’s solid, steady efforts, the issues of internment of Canadians of Japanese descent were brought to the attention of the Federal Government, and led to the Japanese-Canadian Redress Agreement in 1988. Ms. Kogawa was named a Member of the Order of Canada in 1986.

#JoyKogawa #comfortwomenstatue #wianbu #위안부문제 #위안부할머니 #慰安妇 #慰安婦 #BridgingChineseJapaneseKoreans #Iseeyou
Joy Kogawa statement
Joy Kogawa quote from a Vancouver Sun interview (photo above is from same article):
“…it takes the truth to get to reconciliation.” A brave campaigner, Kogawa remains disturbed many Japanese people — including 100,000 Canadians with Japanese origins — continue to ignore the “ghosts” of the civilians killed.
She is often told: “’Don’t talk about Nanking. Talk about Obasan. Do you want to create conflict?’ I had heard of efforts in Japan to excise facts about the horrors of Nanking from school history books, to silence discussion, to minimize the atrocities, to deflect the cries of victims,” she says.
“These are a country’s efforts to hold down the lid of the past…. (So) militarists could dream openly of a rearmed Japanese needing no repentance.”
Kogawa sees herself as a “spiritual activist,” not a political one. Just as she fought for Canadian redress, she wants Japan to apologize more fully for its wartime atrocities so “the victims can finally be heard, even though it’s very late.”
She would dare not ask the victims of Imperial Japan, or their families, to “forgive.” But she does hope Japan will repent so some day the victims can at least “hold onto the dream of forgiveness.”  Reconciliation, as she has learned, cannot be achieved without confronting difficult truths.”
Obasan, By Joy Kogawa What it’s about: Obasan tells the story of the treatment of Japanese Canadians during the Second World War. Young Naomi’s life changes drastically when the Japanese attack Pearl Harbor. She’s separated from her parents, persecuted and placed in an internment camp, which was widespread in Canada during WWII.

Related: my article in SCMP News – link here.

Reconciliation cannot wait for the ‘comfort women’ victims of wartime Japan

Sylvia Yu Friedman says an unsatisfactory Korea-Japan deal on resolving the painful past must be renegotiated – this time with the participation of all involved – so that those suffering can finally find closure

With the impeachment of Korean President Park Geun-hye, there is talk of negotiating a new deal between South Korea and Japan to bring closure to the dwindling number of elderly survivors who suffered the unspeakable fate of being sex slaves for the Imperial Japanese military before the end of the second world war. The ageing survivors deserve a sincere apology from the Japanese government before they die. Time is running out.

Yet another survivor, Park Suk-yi, died last month aged 94, leaving only 39 alive of the 238 women who are acknowledged as “comfort women” survivors by the government. A controversial deal was brokered in December 2015 behind closed doors, without consulting the women, which included an apology from the Japanese prime minister and US$8.5 million in assistance for victims. But the deal only infuriated survivors and their supporters, who demanded a stronger apology and legal reparations.

Since 2001, I have interviewed dozens of survivors like 80-year-old Kim Soon-duk, who was 16 when she was forced into sex slavery by the Japanese government and military. About 200,000 women and girls as young as 11 were trafficked and forced into sexual slavery, euphemistically called “comfort women” because their role was to “comfort” the soldiers on the front lines.

Women were also trafficked from nations considered “racially inferior”, including China, Malaysia, Myanmar, the Philippines, East Timor, Singapore and France’s former colonies in Vietnam. There were more than 1,000 “comfort” stations in China and at least four documented military brothels in Hong Kong – at St John’s Cathedral, St Stephen’s Girls’ College, and two locations in Wan Chai’s red-light district. The comfort women issue has long strained relations between Japan and its neighbours.

Recently, a Japanese community group filed a legal complaint to Australia’s Human Rights Commission about a bronze “comfort woman” statue erected in a Sydney church, saying it fans anti-Japanese sentiment. Before that, Japanese Australians had fought against a plan to have the statue placed in a public park.

In the past several years, the Japanese and Korean residents in various Western cities – from Glendale, California and New Jersey to Vancouver and now Sydney – have fought over statues and plaques installed in public places to remember the women’s suffering. The 2015 deal between the two governments included a demand for the removal of the statue placed in front of the Japanese embassy in Seoul, where it still stands.

In China, two museums on the issue have opened in the past two years, in Nanjing (南京) and Shanghai. One possible solution to this stand-off is grass-roots reconciliation. In 2012, I documented a group of courageous Japanese people who personally apologised to survivors in Shanxi (山西) province. Tomoko Hasegawa, the co-leader of the Healing River-Rainbow Bridge, said their simple apologies brought powerful healing to the women. “We need to acknowledge the truth of what happened in history to these sex slaves and honour the victims,” she said.

Hasegawa’s Christian group travelled to Shanxi over several years with gifts in tow; they sang and danced and presented calligraphy of a poem that promoted healing and reconciliation for Japanese atrocities during the war. They wept with the women, and bowed in humility on the ground, sometimes in public spaces. They held a sign in public that said they were apologising on behalf of the Japanese for war crimes and the suffering caused. Several people wept openly at the sight of these Japanese asking for forgiveness.

Kan Chui Mai, a Singaporean based in Lanzhou (蘭州), Gansu (甘肅), and a coordinator of the activities in China, said that wartime atrocities have led to racial hatred among the Chinese towards the Japanese. Her vision was to continue the reconciliation work so that healing may be extended to not just the survivors themselves but also their children and grandchildren, and future generations in China, Japan and Korea.

While working in China, every week I’d ask several Chinese about their thoughts on the Japanese. Almost everyone from all walks of life and ages harboured deep resentment towards the Japanese for their wartime atrocities, pointing to the sexual slavery and the slaughter of 300,000 civilians during the rape of Nanking.

Another way forward is to convene a conference with representatives from all the affected countries. As many survivors as possible and their children should attend. Representatives should include government officials, human rights activists and scholars. The goal would be to come up with a practical, sincere apology and proper restitution once and for all.

For this to be acceptable to everyone, the process and the outcome must be transparent and open, and not intended to shame or condemn the Japanese government or people. It is necessary to allow the world to see that the errors of the past must be acknowledged and safeguards put in place to ensure government-sanctioned and managed military sex slavery never happen again.

A forum is also needed to try and resolve anger and hatred towards the Japanese. Unless this is done, such feelings will be passed down from generation to generation. A sincere, compassionate apology given to these women would help – it would show the world that the Japanese understood they had hurt others, and were willing to take responsibility for their actions.

Apologies from the Canadian authorities have brought a level of healing to groups that suffered discrimination in history, including Japanese Canadians interned during the second world war and Chinese immigrants discriminated against with a head tax.

Future generations must also learn about the comfort women – the largest sex trafficking ring in history – in their school curriculums, so that such misery is never repeated. A closure is urgently needed for all those involved, for both victims and perpetrators, as well as the nations involved. It is time to do the right thing to bring an end to this tragic chapter of history.


Sylvia Yu Friedman is a Canadian journalist in Hong Kong and author of Silenced No More: Voices of Comfort Women